Ane excellent post by Rolf Achilles, curator of the Smith Museum of Stained Glass in Chicago:
Throughout the US urban Catholic immigrant national churches have suffered
massive losses. Most of them were wonderfully decorated. There are mural
companies whose works have been shredded, saints martyred in dumpsters,
stained glass windows punched out. Why such activity? Three obvious main
reasons: changing religious affiliations in neighborhoods, and cost of
maintaining buildings, and probably the most crucial, Catholics changing
social vision.
In Catholic immigrant cities such as Chicago, Boston, Cleveland, to name
just three, each national Catholic community wanted its own building,
decorated in its own way, more often than not in the Munich style, and
contributed diligently and generously to achieve it. Often these national
churches were built within a quick walk of each other resulting in a
picturesque, almost medieval fairy-tale romantic, collection of spires.
Though few congregations looked past their own portals and into their
neighbors church, the interiors were often magnificently appointed with
murals, statues, stained glass windows. The building echoed each community's
assurance and pride. And, all of it was totally dependent on the generosity
of the congregation.
By the 1960s, the founding communities were gone and its children mostly
moved out of the old neighborhood, returning only for special occasions, and
requiring parking lots to do so. What were the buildings, so stuck in their
time, to do? As often as not, administrators took over maintenance and paid
the bills. As clergy came and went, each wanted to leave a mark of where
they had been. Their marks, the attitude of their superiors, and the
theological winds from the Bishops Councils and the Vatican contributed to a
congregation, socially conscious but otherwise unaware of visual, emotional,
and traditional devotional literacy. Meanwhile the building survived only
because its founders built well. When the building reached a geriatric
condition, as many did in their 60s, 70s, and 80s, the 1960s and 1970s, the
Diocesan as well as the broader communal concerns are mostly elsewhere.
Meanwhile well meaning individuals, small group, and some congregations set
about to save their buildings from the ravages of age, and many
congregations have done and continue to do so with brilliant results.
Other Catholic Churches were and are sold to other denominations, some are
abandoned altogether, some are redecorated, more often than they should,
they become wards of a hemorrhaging and incompetent diocesan bureaucratic
structure. In many cities, including Chicago, religious structures stand
outside the scope of landmark ordinances nor are they necessarily subject to
their applications. While this may be of some immediate advantage, it is
cultural suicide.
Across the US there have been wonderful conversions into condos, community
centers, libraries, retail stores, limited only by imagination.
Over the years in Chicago there have been many battles fought to same
neighborhood churches, some have been triumphs, others failures.
A couple of decades ago, Father George Lane marshaled a group in Chicago to
save Holy Family and then raised several million dollars to restore it
superbly. The German and Wisconsin based Institute of Christ the King has
acquired and magnificently restored a church in Wausau, Wisconsin to its
original splendor and is starting to do the same in St. Louis and Chicago.
Religious organizations such as Opus Dei have restored buildings to their
original splendor and keep open access. Several other success can be told.
Again, all it takes is money, lots of money combined with will and
imagination.
The Smith Museum of Stained Glass Windows at Navy Pier in Chicago, has been
open to the public since February 2000. Before the public ever saw one
window, the Museum had saved at its own expense and purchased at auction
several dozens of Catholic church windows. These windows are from churches
the Archdiocese of Chicago slated for demolition and then allowed the
windows and other desired objects to be safely removed. The Chicago
Archdiocese also established a repository for art objects its own crews
removed. Not everything worth saving was, nor did everything of interest
make it to the depository.
Through its ongoing activity, the Smith Museum has acquired several dozen
fine windows by German and American firms, including 5 18-20 foot diameter
rose windows. What to do with them? Each window will cost several hundred
thousand dollars to fully install at Navy Pier. But the Museum thinks the
money is well spent because some 3.5 million people see the Smith Museum's
collection of windows each year. And, the collection is not static. The
Museum continues to acquire significant windows, locally, nationally,
internationally.
While it is most significant to display windows in their intended, original
context, saving them as art for an audience that may never see them in situ,
is also important. Especially when the stained glass window is brought to
an audience, as it is at Navy Pier. The display of stained glass windows in
this accessible context raises awareness of stained glass as an art form. It
shows people that this unique and very accessible art form was historically
designed to be understood by most every viewer.
Much like every community strives to have an arts center, locally discarded
religious and church art could be set up in malls, vacant main street
stores, hotels, city halls, county buildings and other publicly accessible
places across the United States. Of course this takes money, but it also
takes a willingness in the community, and most of all, the participation of
religious leaders, architects, developers, and public officials, elected or
otherwise.
While everyone knows a stained glass window success story or two, hundreds
of losses occur and it's the losses that write our history more than our
success.
Cheers, Rolf Achilles
Curator, Smith Museum of Stained Glass Windows